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<\/a>Roger Stronstad, The Prophethood of All Believers: A Study in Luke\u2019s Charismatic Theology<\/em><\/a>, Journal of Pentecostal Theology Supplemental Series, vol. 16 (Sheffield, UK: Sheffield Academic Press, 1999). 136 pp. <\/strong><\/p>\nThere are at least three reasons why every Pentecostal and charismatic pastor, minister, or leader should read this book. Let me briefly attempt to convince the reader by elaborating on these in no particular order. First, the argument of the book is itself revolutionary for our understanding of what it means to be the people and church of God. The Reformation doctrine of the priesthood of all believers is commonplace, even among Pentecostals and charismatics. Not only can and should all believers be bold when they approach God, all believers are also commissioned by God to boldly be messengers of the gospel. This, Stronstad argues, is what the \u201cprophethood of all believers\u201d means. He goes through Luke-Acts in painstaking detail to show that the Spirit who anointed Jesus to go about doing good, to heal, to proclaim the Kingdom, and to deliver all oppressed of the devil (Luke 4:18 and Acts 10:38) is the same Spirit who has empowered all believers to do the same. Thus if Jesus is the eschatological prophet who is mighty in word and deed, why should not all believers be likewise, following not only the example and paradigm of Jesus, but also that of the earliest Christians, including Stephen, Philip, Barnabas, Agabus, Peter, and Paul (chapters 5 and 6)? Throughout, Stronstad weaves his argument paying close attention to the biblical texts, even while not neglecting the arguments of other Lukan scholars at important junctures.<\/p>\n The second and third reasons for reading this book are connected, concerned as they are with Pentecostal-charismatic experience and hermeneutics. Along with many others, Stronstad has long argued that Christians interpret the biblical texts in part according to what they have experienced or not experienced (the lack of experience). In interpreting Luke and Acts, the Christian (lack of) experience\u2014in this case, of signs and wonders, glossolalia and other charisms\u2014is crucial. The first chapter of this book therefore serves as an excellent summary introducing the fundamental principles of Pentecostal hermeneutics, of the ways in which Pentecostal experience has led them to insights and understandings of the biblical text which would be more difficult to come by apart from such experiences. The rest of the volume then shows this hermeneutic at work. For those of us concerned with the sound interpretation of Scripture (as I hope all of us are), this book is thus not just an abstract \u201chow-to\u201d of reading Scripture, but a model of how to read the Bible in a manner faithful to itself, the believing community and the integrity of the experiences which make one Pentecostal or charismatic. Those looking to see how a authentic Pentecostal Christian (Stronstad has long been academic dean of Western Pentecostal Bible College in Abbottsford, British Columbia, and member of the Society for Pentecostal Studies) interprets Scripture in a manner worthy of the convictions, sensibilities and orientations central to Pentecostal-charismatic preaching and teaching will find a gold mine of homiletical and pedagogical resources in this book.<\/p>\n This book is not about Pentecostal theory, however, but about the heart, life, and mind of the Pentecostal-charismatic way-of-being-in-the-world. Now I say this even though there is only a very brief two-page section at the end of the book that addresses \u201ccontemporary relevance.\u201d Yet these few thoughts are actually better understood as explicit statements of all the practical implications throughout the book. This is because of what is at stake is the basic difference between two paradigms of Christian living. On the one hand is the kind of individualistic, pietistic, and heart-spirituality prevalent among Pentecostals and charismatics today that is insular and self-concerned. On the other hand is the nature of Christianity in general and Pentecostal-charismatic Christianity more specifically which is communal, relational, and, most importantly for the purposes of this volume, prophetic. Now all are not called to be prophets in the model of Elijah or Amos from Tekoa. Yet the Spirit has come upon us in power so that we may be witnesses, beginning in our local neighborhoods and reaching from there even unto the ends of the earth (Acts 1:8). Roger Stronstad\u2019s book challenges us to think about how Luke\u2019s model of what it means to be Christian should be exemplified in our lives. Stronstad\u2019s classical Pentecostal subsequence thesis is the idea that Luke teaches a second<\/em> work of grace following<\/em> the salvation experience. The first work of grace he believes is best understood as the baptism or infilling of the Spirit for prophetic ministry. Now even if some among us find ourselves in fundamental disagreement, one cannot finally avoid the Lukan portrait of the prophetic character of Jesus\u2019 and the early Church\u2019s ministry. If this is true then the biblical text makes a claim upon our lives which we dare not ignore.<\/p>\n![\"\"](\"\/wp-content\/uploads\/2022\/05\/RStronstad-TheProphethoodOfAllBelievers_CPT.jpg\")
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