{"id":21977,"date":"2015-08-13T15:36:07","date_gmt":"2015-08-13T15:36:07","guid":{"rendered":"https:\/\/km7.a6a.mytemp.website\/journal\/jack-levison-fresh-air\/"},"modified":"2015-08-13T15:36:07","modified_gmt":"2015-08-13T15:36:07","slug":"jack-levison-fresh-air","status":"publish","type":"post","link":"https:\/\/km7.a6a.mytemp.website\/journal\/jack-levison-fresh-air\/","title":{"rendered":"Jack Levison: Fresh Air"},"content":{"rendered":"<p><a href=\"http:\/\/www.amazon.com\/Fresh-Air-Holy-Spirit-Inspired\/dp\/1612610684?tag=pneuma08-20&amp;linkCode=ptl&amp;linkId=7831bd51f16fffad813ec42f91bcb073\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright\" src=\"\/wp-content\/uploads\/2015\/08\/JLevison-FreshAir.jpg\" alt=\"\" width=\"200\" height=\"298\" \/><\/a><strong>Jack Levison, <a href=\"http:\/\/www.amazon.com\/Fresh-Air-Holy-Spirit-Inspired\/dp\/1612610684?tag=pneuma08-20&amp;linkCode=ptl&amp;linkId=7831bd51f16fffad813ec42f91bcb073\"><em>Fresh Air: the Holy Spirit for an Inspired Life <\/em><\/a>(Brewster, MA: Paraclete Press: 2012), 217 pages, 9781612610689.<\/strong><\/p>\n<p>Jack Levison, in his work <em><a href=\"http:\/\/www.amazon.com\/Fresh-Air-Holy-Spirit-Inspired\/dp\/1612610684?tag=pneuma08-20&amp;linkCode=ptl&amp;linkId=7831bd51f16fffad813ec42f91bcb073\">Fresh Air: the Holy Spirit for an Inspired Life<\/a><\/em>, aims to clear a foggy, often caricatured view of the Holy Spirit in today\u2019s church. Does one <em>feel<\/em> a move of the Spirit only through mountain-top, ecstatic experiences? Or may one also drudge forth in the mundane of the daily with full-confidence of the Spirit\u2019s presence? Levison\u2019s honest piece, filled with top-notch exegetical work, answers a resounding \u201cyes\u201d to the question of the Spirit\u2019s presence in our daily work. In fact, as Levison defines it, the spirit functions not only as the third person of the Trinity, but also as \u201cthe breath that animates and motivates all people\u201d (17). For this reason, he keeps the title Holy Spirit in lower case throughout his work. Levison presents a convincing case for the spirit as \u201cthe breath within\u201d every person, offering a <em>Fresh <\/em>perspective on how one understands the spirit\u2019s role in a person\u2019s life (36).<\/p>\n<p><div class=\"pullquote\"><strong>Does one <em>feel<\/em> a move of the Spirit only through mountain-top, ecstatic experiences?<\/strong><\/div>The form of Levison\u2019s work is loveably pragmatic. He sprinkles personal stories, study-guide tools, and practical advice on how one may experience the spirit in daily life. Levison\u2019s warm stories draw the reader in and his gift to teach leaves the reader with plenty to consider. At the outset, he advises in a devotional tone, for the reader to \u201ckeep a Bible handy,\u201d \u201ctake time to breathe,\u201d and to \u201cwrite\u201d (18). Following, Levison investigates the full range of the spirit\u2019s role in Scripture. He explores the role of the spirit in individuals such as the depth of Job\u2019s agony \u201cwhere grief stomps on our chest,\u201d (25) in Daniel\u2019s \u201cdogged faithfulness\u201d toward good discipline (59), and even \u201cviolently\u201d in Jesus\u2019 journey into the wilderness (173). Levison also explores how the spirit functions in communities, such as in the outpouring at Pentecost in the early church as well as in present day Christian communities. For the Pentecostal pastor, Levison provides a helpful reminder of the diversity of the spirit in individuals and communities. As he puts it, the spirit is present in the programmatic \u201cSalsa and Chips Crowd\u201d as well as the charismatic \u201cCane Ridge, Kentucky\u201d crowd (198).<\/p>\n<p><div class=\"pullquote\"><strong>Levison\u2019s hope for unity among churches, centered in our understanding of Jesus and our study of the Scriptures, should be heeded by all.<\/strong><\/div>Occasionally rough around the edges, Levinson\u2019s strategy appears at times corrective. This is apparent from the outset when he decides to render Spirit as spirit (which may cause eye-brow-raising for some). Levison\u2019s view of the spirit (as life-breath) is also quite universal. As on the day of Pentecost, the spirit\u2019s work is present in every person, indiscriminate of age, gender, socio-economic class, or even religious affiliation. Levison\u2019s sensitivity arises from misappropriations of the spirit and he seems to have specific works and movements on his mind as he writes. In one example, he refers to the misleading of \u201cpopular books\u201d which articulate the spirit\u2019s power for one \u201cto do <em>with ease <\/em>things that would otherwise be difficult or impossible\u201d (88). In another place, Levison insists that the promise of the spirit is \u201cnot an excuse for failing to study, think, consider, plan, ponder, muse, read, and contemplate\u201d (181). For this reason, Levison\u2019s own academic posture (of which he is keenly aware!) appears to flavor how he views the spirit to function, namely in a more studious, programmatic sense. Thus, my lingering question for Levison is if he understands the spirit to also function positively in one\u2019s ecstatic <em>experience<\/em>. Certainly, education and reason provide coherency to (at times) irrational experiences of the spirit. However, might also the spirit move in ways that surprise or even contradict one\u2019s rational expectations?<\/p>\n<p>Finally, Levison concludes with hope for the \u201cuncommon unity\u201d of the spirit (212). Regardless of background or experience, Levison believes that the spirit should bring us together and not tear us apart. Levison\u2019s hope for unity among churches, centered in our understanding of Jesus and our study of the Scriptures, should be heeded by all. For if there is division in the household of God, it is unlikely to remain standing (cf. Mark 3:20-30). Overall, Levison\u2019s work embodies the spirit\u2019s own ability to inspire freshness. After reading, every Pentecostal pastor should experience a renewed excitement to return to the biblical text and to re-examine how the spirit works both in the individual and the community, in the mountain-top and the valley.<\/p>\n<p><em>Reviewed by JP O\u2019Connor<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Publisher\u2019s page: <a href=\"http:\/\/www.paracletepress.com\/fresh-air-the-holy-spirit-for-an-inspired-life.html\">http:\/\/www.paracletepress.com\/fresh-air-the-holy-spirit-for-an-inspired-life.html<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jack Levison, Fresh Air: the Holy Spirit for an Inspired Life (Brewster, MA: Paraclete Press: 2012), 217 pages, 9781612610689. Jack Levison, in his work Fresh Air: the Holy Spirit for an Inspired Life, aims to clear a foggy, often caricatured view of the Holy Spirit in today\u2019s church. Does one feel a move of the&#8230;<\/p>\n","protected":false},"author":2989,"featured_media":21978,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[15,3295],"tags":[6067,3592,3098,3800],"ppma_author":[4628],"class_list":["post-21977","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-thespirit","category-summer-2015","tag-air","tag-fresh","tag-jack","tag-levison","author-jpoconnor"],"authors":[{"term_id":4628,"user_id":2989,"is_guest":0,"slug":"jpoconnor","display_name":"J. P. O\u2019Connor","avatar_url":{"url":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-content\/uploads\/2022\/04\/JPOConnor-fall2021-331x331-150x150.jpg","url2x":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-content\/uploads\/2022\/04\/JPOConnor-fall2021-331x331-150x150.jpg"},"0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-json\/wp\/v2\/posts\/21977","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-json\/wp\/v2\/users\/2989"}],"replies":[{"embeddable":true,"href":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-json\/wp\/v2\/comments?post=21977"}],"version-history":[{"count":0,"href":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-json\/wp\/v2\/posts\/21977\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-json\/wp\/v2\/media\/21978"}],"wp:attachment":[{"href":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-json\/wp\/v2\/media?parent=21977"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-json\/wp\/v2\/categories?post=21977"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-json\/wp\/v2\/tags?post=21977"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/km7.a6a.mytemp.website\/journal\/wp-json\/wp\/v2\/ppma_author?post=21977"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}