Ising’s scholarship makes the ministries, German-language correspondences, and theological contributions of Johann Christoph Blumhardt accessible to the non-academic English reader. In regard to twenty-first century pastoral ministry, Blumhardt’s nineteenth century experiences become a welcome companion, because he demonstrated genuine pastoral concern for the mentally, physically, or spiritually ill people who come to him for relief. In like manner, Ising’s laborious attention for detail, his academic tenacity for accuracy, and his engaging storytelling skill makes Blumhardt’s biography come alive; it is a readable account. As a historian and biographer, I tip my hat to Ising for his ability to blend exhaustive (and exhausting—as evidenced in the footnotes) research without losing the attention of his uninitiated readers.
Anyone familiar with pastoral politics will nod knowingly when reading about the quagmire of political and ecclesial jealousy that Blumhardt waded through.
The biography wends its way through the chronology of Blumhardt’s entire life, bringing the reader to comprehend the scope of his family, education, pastoral ministry, and supernatural encounters of exorcism and healing. Ising explains the twists and turns of the state and church politics that both support and encumber the nineteenth century German minister. Likewise, the biography details Blumhardt’s pivotal exorcism experience and famed proclamation “Jesus is Victor” that propelled the spiritual awakening into an ever-widening community of influence (175). The reader is drawn into the narrative concerning the seemingly spontaneous events of this spiritual revival, which attracted first the people living in his local parish, then the neighboring communities, and eventually spread beyond the borders of his native Germany. Anyone who is knowledgeable of pastoral politics will nod their head in agreement when reading about the quagmire of political and ecclesial jealousy that Blumhardt waded through; his opponents resented his successful ministry. Thus, we can appreciate the apparent providential opportunity he had to transition from the confines of parish-based pastoral ministry, to the liberty of retreat-house pastoral ministry.
Johann Christoph Blumhardt (1805–1880)
Ising gently probes and massages the controversy of Blumhardt as theologian; he writes neither hagiography nor pejorative critique, leaving the reader to conclude what they will from the evenhanded evidence he has presented. For the pastoral reader, the book offers pragmatic experiences and anecdotes from Blumhardt’s familiarity with supernatural and spiritual encounters. For the sociologist, the book offers a people’s history of nineteenth century German culture. For any lover of history, the book opens and closes an intriguing look into a chapter of European history.
John R. Miller is an ordained minister with Elim Fellowship of Lima, NY and serves as Pastor of Education with Living Word Temple of Restoration, Rochester, NY. He has a degree from Elim Bible Institute, a B.Div. (Trinity Theological Seminary), C.P.E. (University of Rochester), M.Div. (Northeastern Seminary), and Ph.D. (Regent University). He teaches at Regent University and Elim Bible Institute & College.
Michael Bergunder, The South Indian Pentecostal Movement in the Twentieth Century, Studies in the History of Christian Missions (Grand Rapids: Wm. B. Eerdmans, 2008), 392 pages, ISBN 9780802827340. There will be several groups who will thank Michael Bergunder, professor of history of religions and mission studies at Heidelberg, for writing this book. First, historians…
The Resurgence of the Gospel and the Flowering of the Global Christian Message Part Two: Recharting the Christian World Mission Church councils, a changing geo-political landscape, invasion and upheavals had a radical impact on how followers of Jesus participated in the Christian mission. It may seem strange but it is from Ephesus that the re-charting…
Leah Payne speaks with PneumaReview.com about her book, Gender and Pentecostal Revivalism. PneumaReview.com: For your book, Gender and Pentecostal Revivalism, why did you concentrate on the ministry of two revivalists? Leah Payne: I wanted to explore how gender (as well as race and class) shaped Pentecostal Revivalism over time, so I chose revivalists who…
From Pneuma Review Fall 2013. Introduction Many people, who are familiar with the history and teachings of the Pentecostal and Charismatic Movements, have likely heard of the revival known as the New Order of the Latter Rain. Was this a legitimate revival? Was it an authentic move of the Holy Spirit? Perhaps what is most…
Bill Jackson, The Quest for the Radical Middle: A History of the Vineyard (Cape Town, South Africa: Vineyard International Publishing, 1999), 419 pages. New movements need their stories told and Bill Jackson, pastor of Black Mountain Vineyard Church in San Diego, has told the story of the Association of Vineyard Churches. This is an…
Craig S. Keener, author of Miracles: The Credibility of the New Testament Accounts, discusses miracles that have occurred in history as well as recently. This is part 3 of a special lecture series on apologetics given at Southwestern Assemblies of God University in the Summer of 2014. Craig Keener Craig S. Keener,…
To provide the best experiences, we use technologies like cookies to store and/or access device information. Consenting to these technologies will allow us to process data such as browsing behavior or unique IDs on this site. Not consenting or withdrawing consent, may adversely affect certain features and functions.
Functional
Always active
The technical storage or access is strictly necessary for the legitimate purpose of enabling the use of a specific service explicitly requested by the subscriber or user, or for the sole purpose of carrying out the transmission of a communication over an electronic communications network.
Preferences
The technical storage or access is necessary for the legitimate purpose of storing preferences that are not requested by the subscriber or user.
Statistics
The technical storage or access that is used exclusively for statistical purposes.The technical storage or access that is used exclusively for anonymous statistical purposes. Without a subpoena, voluntary compliance on the part of your Internet Service Provider, or additional records from a third party, information stored or retrieved for this purpose alone cannot usually be used to identify you.
Marketing
The technical storage or access is required to create user profiles to send advertising, or to track the user on a website or across several websites for similar marketing purposes.